Starting with an intrareligious comparison between Islam and Christianity, this paper tries to discuss transreligiously. Expounding the difference between religion and Faith, I have tried to put forth a new theory set under “The Divine Brush”, to articulate God’s tradition, constantly being consistent with its earthly time, arriving to mankind through Faith; the Faith which is redefined as being other than religion, alike to the title, which religion is also not that of history. Moreover, the concept of Messiah is discussed through which, the start of a new religion, historically, is illustrated. The Divine Nature is propounded in the mirror of other religious embodiments of Faith, and the distortion of religions is discussed when the True religion, defined as the religion of any Prophet at His own time, was dead right after His death. The geographical advents of religions are surveyed and discussed whether they have anything to do with reincarnation and the incarnation of God.
Jacob, J.R. and Jacob, M.C. (1980) The Anglican Origins of Mod-ern Science: The Metaphysical Foundations of the Whig Constitution. Isis, 71, 251-267. https://doi.org/10.1086/352463.
Elcan Kaynak, N. (2022) Meliorism and Social Hope in Pragmatism: Richard Rorty’s Reinterpretations. Ordu üniversitesi Sosyal Bilimler Enstitüsü Sosyal Bilimler Araştırmaları Dergisi, 12, 2883-2864.
Matthews, L.J. (2012) The Recognition Signal Hypothesis for the Adaptive Evolution of Religion. Human Nature, 23, 218-249. https://doi.org/10.1007/s12110-012-9138-8.
Levitt, P. (2004) Redefining the Boundaries of Belonging: The Institutional Character of Transnational Religious Life. Sociology of Religion, 65, 1-18. https://doi.org/10.2307/3712504
LaFarge, W.M. (1928) The Relation of the BAB to the Traditions of islam. Bahá'í World, 3, 293-299. https://bahai-library.com/lafarge_relation_bab_traditions/