%0 Journal Article
%T Entre foi et compromis tribal :
%A Dridi Moez
%J Chroniques Y¨¦m¨¦nites
%D 2007
%I 
%X On comprend mieux l¡¯adh¨¦sion d¡¯Oman ¨¤ l¡¯islam, entre 628 et 633 si on l¡¯¨¦tudie dans son contexte historique et  en relation avec les enjeux politiques et ¨¦conomiques de l¡¯¨¦poque. Depuis le ive si¨¨cle de l¡¯¨¨re chr¨¦tienne, la c te orientale de la p¨¦ninsule arabique se trouvait dans l¡¯aire d¡¯influence de l¡¯empire sassanide, et la r¨¦gion d¡¯Oman, Mazun, ¨¦tait administr¨¦e par un gouverneur perse, marzuban, contr lant un   roi   arabe local. Centr¨¦ sur les ports de Daba et Suhar (Suhar), cette entit¨¦ politique b¨¦n¨¦ficiait des revenus du commerce international avec l¡¯Asie occidentale. Les premiers contacts ¨¦pistolaires du Proph¨¨te Muhammad avec les chefs de tribus et rois locaux furent suivis par une s¨¦rie d¡¯accords de reconnaissance de sa tutelle spirituelle nominale, sans que l¡¯on puisse encore parler d¡¯   islamisation  . C¡¯est seulement ¨¤ la mort du Proph¨¨te, que la r¨¦volte de la ridda (  apostasie  ) provoqua, avec une intervention militaire directe de l¡¯¨¦tat mecquois, le d¨¦part des Perses et l¡¯entr¨¦e v¨¦ritable d¡¯Oman dans l¡¯islam. Between Faith and Tribal Compromise: How the Region of Oman entered IslamThe adhesion of Oman to Islam between 628 and 633 is better understood when it is studied in its historical context along with its relation to the major political and economic events of the period. Starting from the 4th c. of the Christian era, the Eastern coast of the Arabic peninsula was under the influence of the Sassanid Empire, the region of Oman, Mazun, being administrated by the Persian government, marzuban, which controlled a local Arab   king  . This political entity, centered on the ports of Daba and Suhar, was deriving benefit from the revenue from international trade with West Asia. The first epistolary contacts of the prophet Muhammad with the local tribal leaders and kings were followed by a series of agreements recognizing his nominal spiritual guardianship. However, at this stage, one cannot talk about   islamisation   yet. Only after the death of the Prophet and the wars of ridda (apostasy), which provoked a direct military intervention of the Meccan State, and thus causing the Persians to depart can we say that Oman entered Islam.
%K Oman
%K Islamisation
%K Suhar
%K Sassanides
%K ridda
%U http://cy.revues.org/1453