Agenciamiento inhumanos y naturalezas segundas; La institución del mundo en la filosofía de Gilles Deleuze

In 1955, Gilles Deleuze was using the terms instinct and institution to propose, at least a qualitative distinction, designate two forms of satisfaction procedures triggered by unusual trends or impulses. For Deleuze, any form of life presupposes the prior existence of half articulated, and instinctively, and institutionally, in which experience is held (being only two instincts and institutions organized forms of satisfaction possible.)Deleuze and moved the issue of nature (human or animal) in the sense of half pre-individual (instinctive or institutional). This shift did not deny any difference between men and animals, but allowed to think, not in the form (historically overdetermined) of a nature of immutable types, but on a flat undifferentiated impulses or tendencies. This article explores this early attempt Deleuzian thinking as an approach to mature formulations that will put the problem in a general way, in terms ofcollective arrangements of desire.