Vietnamese Buddhist pagoda in France: “institution-place of memory”. Legitimate power to communicate the memory of exiles

Vietnamese Buddhism took hold and developed in France partly because it was able to obtain a monopoly on funeral rites and mourning rites. Many exiled families see the interest of this and delegate their ancestor worship to the monks. By combining the spiritual, socio-cultural, eschatological and political domains, and despite whatever generation gaps may exist, the pagoda allows families to reconstruct a social and family ethic in a context of social acculturation. It provides a fitting answer to the question inherent to the migratory context: how to find new symbolic resources outside of Vietnam? And it can thus implement a communication strategy that officialises, in the land of exile, the inextricable link between the pagoda and the assumption of responsibility for the memory of exiled ancestors.