Ethics as Second Philosophy, or the Traces of the Pre-Ethical in Heidegger’s Being and Time Etika kaip antroji filosofija, arba iki-etin s filosofijos u uomazgos Heideggerio veikale “Būtis ir laikas”

I argue that Heidegger’s central phenomenological contribution to the ethical problematic consists in disclosing the ethical life of subjectivity as split between two extremes, and there is no resolution between them. I show that in Being and Time, one can discern two sharply contrasting tendencies, which I call the anti-ethical and the ante-ethical tendencies. Although Heidegger has provided at least two ways to dispel such an ethical incongruity, I maintain that neither of the proposed solutions is satisfactory; nor is a solution called for. It is rather promising to return to the phenomenological description of two conflicting ethical tendencies in Being and Time. Heidegger’s early description entails a profound insight, viz., the insight that the ethical life of subjectivity is incontestably and inescapably torn between ethical regulations and moral motivations. Article in English Straipsnyje pabr iama, jog pagrindinis Heideggerio na as etin problematik glūdi fenomenologiniame apra yme. Jame atskleid iama, kad etinis subjekto gyvenimas yra suskil s dvi nesutaikomas prie ybes. Straipsnyje parodoma, jog Heideggerio Būtyje ir laike“ galima atskirti dvi kontrastuojan ias tendencijas – anti-etin (anti-ethical) ir iki-etin (ante-ethical) tendencijas. Nors Heideggeris pateikia bent du būdus, kaip tok etin konflikt galima būt i spr sti, straipsnyje tvirtinama, jog n vienas i Heideggerio siūlom sprendim n ra patenkinamas. Ties sakant, jokio sprendimo n nereikia ie koti. Būt svarbu sugr ti prie fenomenologinio dviej konfliktini tendencij apra ymo Būtyje ir laike“. Heideggerio apra yme glūdi nuodugni valga, jog etinis subjekto gyvenimas es s nenugin ijamai ir nei vengiamai suskaidytas moralini motyvacij ir etines taisykles. Straipsnis angl kalba