人类学对于房屋和家有一种持续的关注，房屋既是人们的居住地点，也是人们的生活空间，从而被赋予了社会和文化意义。家是一种社会单位，也是一种亲属关系的空间。本文将人类学的家屋理论、梅西和列斐伏尔的空间理论作为分析的工具，对四川L村三种传统房屋类型进行分析，以讨论家的物质和文化层面之间的互动关系。文章指出，房屋与作为社会单位的“家”意义相连，房屋通过家庭的再生产实现了自我的再生产，而家的生成也植根于房屋作为其物质基础，同时房屋还以一种象征式的方式再现了社会文化中“家”的秩序与规则，社会以房屋为桥梁实现对个体的控制。
Anthropology has paid constant attention to houses and homes. Houses are not only a place for people to dwell, but also a living space, thus being endowed with social and cultural significance. Family is a social unit and a space of kinship. In this paper, the anthropological house theory, Messi’s and Lefebvre’s space theory are used as analytical tools to analyze the three types of traditional houses in L village, Sichuan Province, in order to discuss the interaction between the material and cultural levels of the home. The article points out that housing is connected with the meaning of “home” as a social unit. Housing realizes self-reproduction through the reproduction of family, and the generation of home is also rooted in housing as its material basis. At the same time, housing also reproduces the order and rules of “family” in social culture in a symbolic way, and society realizes the control of individuals through housing as a bridge.
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https://doi.org/10.21313/hawaii/9780824833374.001.0001
