全部 标题 作者
关键词 摘要

OALib Journal期刊
ISSN: 2333-9721
费用:99美元

查看量下载量

相关文章

更多...

Freedom on the Frontier: Sharon Butala’s Novel Wild Rose as Existential Autofiction

DOI: 10.4236/als.2023.112005, PP. 55-75

Keywords: Atheism, Autofiction, Existentialism, Prairie Frontier, Saskatchewan, Sharon Butala

Full-Text   Cite this paper   Add to My Lib

Abstract:

In Wild Rose (2015), the seventh novel by Canadian prairie author Sharon Butala, the protagonist—young wife and aspiring homesteader Sophie Hippolyte—expresses profound anguish, rejection of upbringing and religion, and headstrong desire to remake herself on the prairie frontier of southwestern Saskatchewan in the mid-1880s. The novel marks a turn in Butala’s fiction toward atheistic existential philosophy, a progression from a questioning to a rejection of organized religion and an emphasis on complete freedom. This turn was prompted by her suffering and questioning as Butala dealt with the rather sudden death of her husband, the loss of her way of life on, and intimate connection with, the prairie landscape, and the need to remake herself. Indeed, Wild Rose can be considered “existential autofiction” in which Butala fictionalizes her experience of loss and her rejection of religion (specifically Catholicism) via Sophie, one of her most resilient characters, who seeks freedom on the frontier.

References

[1]  Adam, I. (1998). Iconicity, Space, and the Place of Sharon Butala’s “The Prize.” Studies in Canadian Literature, 23, 178-189.
[2]  Anderson, K. J. (2012). Clockwork Angels: The Novel. ECW Press.
[3]  Arp, K. (2012). Simone de Beauvoir’s Existentialism: Freedom and Ambiguity in the Human World. In S. Crowell (Ed.), The Cambridge Companion to Existentialism (pp. 252-273). Cambridge University Press.
https://doi.org/10.1017/CCOL9780521513340.013
[4]  Butala, S. (1991). Upstream: “Le pays d’en haut.” Fifth House.
[5]  Butala, S. (1994). The Perfection of the Morning: An Apprenticeship in Nature. HarperCollins.
[6]  Butala, S. (2010a). Finding the Hidden Manuscript Within. Prairie Fire, 33, 136-149.
[7]  Butala, S. (2010b). An Interview with Sharon Butala. Prairie Fire, 33, 69-82.
[8]  Butala, S. (2010c). Living in the City. Prairie Fire, 33, 150-151.
[9]  Butala, S. (2015). Wild Rose. Coteau Books.
[10]  Butala, S. (2017). Where I Live Now: A Journey through Love and Loss to Healing and Hope. Simon & Schuster.
[11]  Calder, A. (2002). The Wilderness Plot, the Deep Map, and Sharon Butala’s Changing Prairie. Essays on Canadian Writing, 77, 164-185.
[12]  Camus, A. (1985). The Outsider (J. Laredo, Trans.). Penguin Books. (Original Work Published 1942)
[13]  Flynn, T. (2006). Existentialism: A Very Short Introduction. Oxford University Press.
https://doi.org/10.1093/actrade/9780192804280.001.0001
[14]  Grey Owl [Belaney, A.] (1999). The Collected Works of Grey Owl: Three Complete and Unabridged Canadian Classics. Prospero Books.
[15]  Harrison, D. (2009). W(h)ither the Grasslands? Arcadians and Utopians in the Recent Novels of Sharon Butala. ISLE: Interdisciplinary Studies in Literature and Environment, 16, 299-326.
https://doi.org/10.1093/isle/isp028
[16]  Harrison, D. (2016). Connecting City and Country in the Prairie Landscape of Sharon Butala. Prairie Forum, 39, 44-66.
[17]  Hatab, L. J. (2012). Nietzsche: Selfhood, Creativity, and Philosophy. In S. Crowell (Ed.), The Cambridge Companion to Existentialism (pp. 137-157). Cambridge University Press.
https://doi.org/10.1017/CCOL9780521513340.008
[18]  Hawthorne, N. (1992). The Scarlet Letter (R. Banks, Introd.). Folio Society. (Original Work Published 1850)
[19]  Kamboureli, S. (2001). The Culture of Nature and the Logic of Modernity: Sharon Butala’s The Perfection of the Morning: An Apprenticeship in Nature. Revista Canaria de Estudios Ingleses, 43, 37-58.
[20]  Kerber, J. (2003). Troubled Paradise: Edenic Narrative as Environmentalist Critique in Sharon Butala’s The Garden of Eden. Green Letters, 4, 17-26.
https://doi.org/10.1080/14688417.2003.10588981
[21]  Lousley, C. (2001). Home on the Prairie? A Feminist and Postcolonial Reading of Sharon Butala, Di Brandt, and Joy Kogawa. ISLE: Interdisciplinary Studies in Literature and Environment, 8, 71-95.
https://doi.org/10.1093/isle/8.2.71
[22]  Macquarrie, J. (1986). Existentialism. Penguin Books. (Original Work Published 1972)
[23]  Nature Conservancy of Canada (n.d.). Old Man on His Back Prairie and Heritage Conservation Area.
https://www.natureconservancy.ca/en/where-we-work/saskatchewan/featured-projects/old-man-on-his-back-ranch.html?_ga=2.229421468.1676806110.1680491694-83030505.1680491694
[24]  Nietzsche, F. (2018). The Joyous Science (R. K. Hill, Trans. & Ed.). Penguin Books. (Original Work Published 1882)
[25]  Owram, D. (1992). Promise of Eden: The Canadian Expansionist Movement and the Idea of the West 1856-1900. Reprints in Canadian History. University of Toronto Press. (Original Work Published 1980)
https://doi.org/10.3138/9781442678811
[26]  Potyondi, B. (1995). In Palliser’s Triangle: Living in the Grasslands 1850-1930. Purich Publishing.
[27]  Reid, V. (2008). Women Between: Construction of Self in the Work of Sharon Butala, Aganetha Dyck, Mary Meigs and Mary Pratt. University of Calgary Press.
[28]  Sartre, J.-P. (1985). The Age of Reason (E. Sutton, Trans.). Penguin Books. (Original Work Published 1947)
[29]  Sartre, J.-P. (1992). Being and Nothingness: A Phenomenological Essay on Ontology (H. E. Barnes, Trans. & Introd.). Washington Square Press. (Original Work Published 1943)
[30]  Schacht, R. (2012). Nietzsche: After the Death of God. In S. Crowell (Ed.), The Cambridge Companion to Existentialism (pp. 111-136). Cambridge University Press.
https://doi.org/10.1017/CCOL9780521513340.007
[31]  Solomon, R. C., & McDermid, D. (2011). Introducing Philosophy for Canadians. Oxford University Press.
[32]  Spry, I. M. (1995). The Palliser Expedition: The Dramatic Story of Western Canadian Exploration 1857-1860 (2nd ed.). Western Canadian Classics. Fifth House.

Full-Text

comments powered by Disqus

Contact Us

service@oalib.com

QQ:3279437679

WhatsApp +8615387084133