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Science, Pseudoscience, and Religion

DOI: 10.4236/ojpp.2023.132011, PP. 171-182

Keywords: Pseudoscience, Ethical Monotheism, NOMA-Principle, Diversity of Religion, Methodological Naturalism

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Abstract:

Astrology, homeopathy, and creationism are common examples of pseudo-science, but scientist Alan Sokal in “Beyond the Hoax” adds several novel examples to this list—Judaism, Christianity, and Islam. I contend that this is a mistake, for several reasons. First, none of these religions claims to approach the world in scientific terms. Second, all of these religions are examples of ethical monotheism, but there are many other kinds of religion—for example, Hinduism (many gods), Buddhism (no god), and Taoism (nature religion). Third, unlike some other religions, ethical monotheism tends to place greater weight on orthodox belief than on orthopraxy or right ways of life. You can be a good Hindu without having to subscribe to the Hindu pantheon of gods. Finally, the foundation of revelation and the source of morality in ethical monotheism make its goal and methodology very different from those of science. We can only conclude that Sokal’s examples of religion are not pseudosciences. If any of the revelations on which they are founded prove to be unwarranted, it would be more accurate to call them pseudo-revelations.

References

[1]  Andre, S. (2020). Science and Religion: An Alternative View of an Ancient Rivalry. Open Journal of Philosophy, 10, 494-510.
https://doi.org/10.4236/ojpp.2020.104035
[2]  Gould, S. J. (1999). Rocks of Ages: Science and Religion in the Fullness of Life. Ballantine Publishing Group.
[3]  Popper, K. (1934). The Logic of Scientific Discovery. Routledge Classics.
[4]  Sokal, A. (2008). Beyond the Hoax: Science, Philosophy, and Culture. Oxford University Press, p. 347.

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