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康有为《以孔教为国教配天议》保教思想分析
An Analysis of Kang Youwei’s Thought of Protecting Education in “Taking Confucianism as the State Religion and Matching Heaven’s Arguments”

DOI: 10.12677/ACPP.2024.131016, PP. 103-111

Keywords: 康有为,《以孔教为国教配天议》,保教思想
Kang Youwei
, “Taking Confucianism as the State Religion and Matching Heaven’s Arguments”, The Thought of Protecting Education

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Abstract:

康有为的生平在历史上极具争议性,其将儒学转化为儒教思想主张有重要影响。他的《以孔教为国教配天议》在孔教会(即儒教)发展过程中是一篇关键性议文,所体现保教思想在康氏宗教思想中极具总结性。通过对《以孔教为国教配天议》中康有为保教思想进行分析,可厘清其保教思想来源于学贯中西的学识积累,并在其思想中有特定地位,应当给予合理的历史评价。康有为保教思想出发点在于救国救民,历史上对其尊孔教过程多为负面评价,但考虑其所处特殊时代环境,故应多关注其宗教思想积极的初衷与导向。
As a controversial historical figure, Kang Youwei’s idea of transforming Confucianism into Confucianism has an important influence in the history of Chinese thought. Kang Youwei’s discussion “Taking Confucianism as the State Religion and Matching Heaven’s Arguments” is an important article in the development of his Confucian Church (Confucianism), in which the thought of protecting religion is very summative in his whole religious thought. Through the analysis of Kang Youwei’s thought of protecting education in the discussion “Taking Confucianism as the State Religion and Matching Heaven’s Arguments”, it can be seen that Kang Youwei’s thought of protecting education originates from his ideological support of being well versed in both China and the west, and his thought of protecting education has a specific position in his thought, which should be given a rea-sonable historical evaluation. The starting point of Kang Youwei’s religious thought is to save the country and the people. In history, the evaluation of his religious process is mostly critical, but in the special era environment, we should pay attention to the original intention and guidance of his religious thought, and provide reflection for the modern transformation of today’s traditional thought on the basis of comprehensive understanding.

References

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