浅析胡塞尔的先验还原与生活世界
A Brief Analysis of Husserl’s Transcendental Reduction and the World of Life

哲学从诞生起便在追问世界的本原是什么，对这一问题，从古至今都有不同的回答，从本体论目的论的“本原是实在”，到认识论企图通过论证认识的可能性来证明本原的实在，我们可以看到不同的哲学流派对这一问题有着不同的看法。而胡塞尔的现象学，又是怎么回答这一问题的呢？本文就从这一问题出发，通过胡塞尔对这一问题的回答，浅析胡塞尔的先验还原是什么，并分析在先验还原之后，在对客观科学进行悬搁之后，生活世界又是如何成为科学的主题的。
Since its inception, philosophy has been asking what is the origin of the world, and there have been different answers to this question from ancient times to the present. From the ontological teleology of “the original is the real” to the epistemological attempt to prove the original reality by arguing the possibility of knowing, we can see that different schools of philosophy have different views on this issue. And how does Husserl’s phenomenology answer this question? Based on this question, this paper analyzes what Husserl’s transcendental reduction is through Husserl’s answer to this question, and analyzes how the life-world becomes the subject of science after a priori reduction and after the suspension of objective science.