论胡塞尔现象学中纵意向性在意向结构中的奠基地位及意义——从超越对象的构造谈起
On the Founding Position and Significance of Vertical Intentionality in Intention Structure in Husserl’s Phenomenology—Starting from the Constitution of the Transcendent Object

在胡塞尔的现象学中，其讨论的对象具有着某种“超越性”，即意识认识的对象往往不仅仅局限于意识所感知到的实项材料的简单相加，而是以完整的形式呈现出来，是超越于实项材料的，且其超越性更突出地体现在它的时间性上。而对象的超越性来源于对象的构造——即意识的意向结构，意向结构则分为横、纵意向性两方面。本文正沿着此脉络，指出正是意向结构中的纵意向性(时间意识)，主导了对象及其超越性的构成，从而证明其在意向结构中的奠基地位。
In Husserl’s phenomenology, the object discussed has some kinds of “transcendence”, namely it happens frequently that the object of conscious knowledge is not limited to the simple addition of the real material perceived by consciousness, but presented in a complete form, which is beyond the real containment. In this case, the transcendence of object is more prominently reflected in its temporal being. Furthermore, this kind of transcendence comes from the constitution of the object, referring back to the intention structure of consciousness, and the intention structure is divided into two aspects: Horizontal and vertical intentionality. Along this context, this paper points out that it is the vertical intentionality (time-consciousness) in the intention structure that dominates the constitution of the object and its transcendence, so as to prove its founding position in the intention structure.