全部 标题 作者
关键词 摘要

OALib Journal期刊
ISSN: 2333-9721
费用:99美元

查看量下载量

相关文章

更多...

The Affirmation of Life: A Moral Genealogy Perspective on Life and Its Implications

DOI: 10.4236/jss.2024.121022, PP. 328-338

Keywords: Affirmation of Life, Life-Denying, Moral Genealogy, Bioethics

Full-Text   Cite this paper   Add to My Lib

Abstract:

With the rapid development of modern times, contemporary bioethics increasingly faces various challenges. These include the insufficient grounding of mainstream value theories in universality, and an overly abstract understanding of concepts such as life, suffering, and health. This paper argues that Nietzsche’s moral genealogy can offer valuable insights for contemporary bioethics to reflect on these issues. To better illustrate this point, the first two chapters examine the critiques and stances of moral genealogy. On one hand, they explore the moral genealogy’s critique of traditional morality’s life-denying practices. On the other hand, they summarize the life-affirming viewpoints and stances that emerge in the moral genealogy’s critique. Building on this foundation, the final chapter clarifies that the contributions of moral genealogy to contemporary bioethics are threefold. First, moral genealogy’s dynamic understanding of life’s generative nature offers a counterpoint to contemporary bioethics’ static treatment of life as an abstraction. Second, the moral genealogy’s concept of “pleasing suffering” encourages contemporary bioethics to more openly acknowledge the inevitable suffering associated with life. Third, moral genealogy’s dynamic view of health provides a perspective to reconsider the static view of health in contemporary bioethics.

References

[1]  Dawson, J. A. (2023). Nietzsche’s Creative Hermeneutics: On Will to Power as Interpretation. Philosophia, 51, 89-112.
https://doi.org/10.1007/s11406-022-00539-3
[2]  Deleuze, J. (2020). Nietzsche. Shanghai People’s Publishing House. (In Chinese)
[3]  Foucault, M. (2003). The Collected Works of Foucault. Shanghai Far East Publishing House. (In Chinese)
[4]  Fowles, C. (2020). The Heart of Flesh: Nietzsche on Affects and the Interpretation of the Body. Journal of the History of Philosophy, 58, 113-139.
https://doi.org/10.1353/hph.2020.0006
[5]  McIntyre, M. (2016). Rethinking the Body in Pain. Subjectivity, 9, 381-398.
https://doi.org/10.1057/s41286-016-0010-x
[6]  Nietzsche, F. (2006). The Will to Power. The Commercial Press. (In Chinese)
[7]  Nietzsche, F. (2008). Human, All-too-Human. East China Normal University Press. (In Chinese)
[8]  Nietzsche, F. (2018). On the Genealogy of Morals. Commercial Press. (In Chinese)
https://doi.org/10.2307/j.ctv19fvzzk.40
[9]  Prescott-Couch, A. (2015). Nietzsche, Genealogy, and Historical Individuals. Journal of Nietzsche Studies, 46, 99-109.
https://doi.org/10.5325/jnietstud.46.1.0099
[10]  Qiu, R. Z. (2009). Bioethics. Renmin University of China Press. (In Chinese)
[11]  Soll, I. (2015). Nietzsche Disempowered: Reading the Will to Power out of Nietzsche’s Philosophy. Journal of Nietzsche Studies, 46, 425-450.
https://doi.org/10.5325/jnietstud.46.3.0425
[12]  Ten Have, H., & Neves, M. C. P. (2021). Dictionary of Global Bioethics. Springer.
https://doi.org/10.1007/978-3-030-54161-3
[13]  Wang, M. A. (2008). Nietzsche and the Body. Peking University Press. (In Chinese)
[14]  Ye, X. S. (2002). Nietzsche’s Genealogy of Morality. Journal of Yunnan University (Social Science Edition), No. 3, 3-14+78.

Full-Text

comments powered by Disqus

Contact Us

service@oalib.com

QQ:3279437679

WhatsApp +8615387084133