LA CRíTICA DE LéVINAS A HEIDEGGER EN TOTALIDAD E INFINITO

the article examines the critique of being and time formulated by levinas in totality and infinite, a critique centered on heidegger's omission of two fundamental forms of being in the world: enjoyment and inhabiting. this omission is symptomatic: as a critique of modernity, being and time internalizes and ontologizes the prevalence of the equipmentality that characterizes our era far more than scientific objectivism does. thus, a certain type of pragmatism would constitute the keystone of being and time as a whole: the acknowledgment by heidegger of this "contamination" would explain, at least partially, his transition to the "history of being".